谁能帮我翻译下~~急~~
ShaGuBangZhen in jiangsu changshu yangcheng lake bank. Look at the jiangnan field, the trees, green water, green MAO still 座座 Bridges, woods cottage, set in MaiHai of green waves, a full life.
Located in the ShaGuBangZhen expose the revolutionary tradition education center, the elder proletarian revolutionist, the original six team leaders YeFei write the new fourth army, the GuanMing shows the anti-japanese military and civilian use sword, TuQiang, kettle, straw sandals, and the new fourth army patch, anti-japanese prints "they moved eastward newspaper, abundant historical material, rich in images, tell people many AQingSao, sand the new fourth army soldiers, grandma cover rescue the wounded and deeds.
Reed marshland serves to expose the scenic spot located at the beautiful beautiful yangcheng lake side, is a collection of watery scenery, folk customs and green ecological, seasonal food for an integrated scenic spot. Autumn is the season of city in full bloom, yangcheng lake city on the sky, scenery is very attractive.
Tibetan native culture was originally located in the Brahmaputra River in centralValley Tibetan culture and Tibetan Plateau in the western part ofcultural exchanges gradually formed. By the seventh centuryperiod, the Buddhist from central China, India, Nepal imported Tubo, gradually formed and developed for the unique Tibetan Buddhism. At the same time, South Asia, India, Nepal and the culture of the Persian Culture in Western Asia, the Arab culture, in particular the Central Plains of Han culture, the development of Tibetan culture have had a greater impact. In the history of Tibetan culture in the course of development, the Tibetan architectural art and sculpture, painting, decoration, arts and crafts, and other plastic arts, as well as music, dance, drama, language, writing literature, folk literature, Tibetan medicine and pharmacology, mathematical astronomy are reached very high levels.
The state respects and safeguards the people of all nationalities in Tibet, particularly the majority of Tibetan people in accordance with their traditional customs of daily life and social activities of the rights, respect and protect them in accordance with their intentions to carry out normal religious worship activities and major religious and civil Festival freedom. At the same time, some of the feudal serf system and the accompanying decadent, backward, contempt for the masses of the old labor practices, with social progress and development has been discarded by the masses, which reflect both the Tibetan people to modern civilization, the pursuit of healthy living also Tibetan culture in the new era of continuous progress in a performance. Tibetan people while maintaining Tibetan dress, diet, housing and style of the traditional way at the same time, clothing, food, weddings and funerals all has absorbed a lot of new modern cultural practices, has greatly enriched the life of the Tibetan people. The annual festival of the masses throughout the assembly, established a large number of traditional festivals, such as Lhasa, the Tibetan New Year, Sakadawa Festival, Pillar Fruit Festival, Shoton, bathed Festival, Butter Lamp Festival, Bathing Festival, and far Sang Festival, Burning恰钦Festival, Jockey Club outside Lhasa and other parts of the various festivals, as well as many monasteries of religious festivals, Tashilhunpo什莫钦布Festival of Ganden Monastery Festival, the Samye Monastery of the Collecting Sutras and Religious Dance Festival, July Vajra Festival of the Sagya Monastery, the monastery tree streamer rod section, the Reting Monastery Pago mussels唐郭Festival, and so on, have national and even global emerging festive gatherings, such as the March 8 Women Day, Labor Day, the Youth Day, June 1 Children's Day, the national holiday, etc. 11. Modern civilization of new ideas, new culture and the excellent traditional Tibetan culture combine to form a Tibetan ethnic characteristics have established a new spirit of the times customs, and new habits.
The famous "King Gesar Biography" is the long history of the Tibetan people in the long process of the creation of a valuable long heroic epic of the Chinese and the world in the treasure trove of rare literary treasures, but it has been through oral folk rap artists spread. In order to protect the Tibetan people's cultural treasures, the Tibet Autonomous Region in 1979 set up a rescue, collating, "King Gesar Biography" specialized agencies, a comprehensive collection,采录, collating, research and publication work. The state will "Gesar" included in the "June 5", "July 5", the "Eighth Five" three five-year plans of key scientific research projects. After 20 years of efforts, a total collection of Tibetan manuscripts, woodcut of the nearly 300, removed from the text of about 100, has been officially published Tibetan version of more than 70 Division, with a total print run of more than 300 million copies, making this long-fragmented disseminated oral literature into a complete system, known as "the king of the world epic" literary masterpiece. At the same time also published more than 20 Translation of this, and a number of species into English, Japanese, French publication. This Tibetan Folk Art Heritage in the protection and the publication of history are unprecedented.
她骑得很慢,如果你从远处看还以为她根本就在原地不动,
the image frozen, painted against the spring sky,
图像凝止在春天的天空上??
a middle-aged white woman on an antique bicycle with black kids zipping past her on Sting-Ray bikes and skateboards,
一个中年白种女人骑着一辆老式自行车穿行于那些飞快窜过的骑着sting-ray单车和滑板的黑人小孩们
popping wheelies and throwing baseballs that whizzed past her head,
翘孤轮和扔来扔去的棒球从她头顶飞过,
tossing firecrackers that burst all around her.
抛来抛去的炮在她身边炸开
She ignored it all.
她对一切都置之不理
She wore a flower-print dress and black loafers,
她穿着花布连衣裙和黑色平底鞋
her head swiveling back and forth as she rode shakily past the triangle curve where I played stickball with my friends,
她的头随着她颤抖着骑上那个我和我朋友们玩野球的斜坡而来回来去的摆着
up Lewiston Avenue, down the hill on Mayville Street where a lovely kid named Roger got killed in a car accident,
骑上Lewiston大道,在骑下山到一个叫Roger的挺可爱的小孩曾经出车祸身亡的Mayville街
back up the hill on Murdock, over the driveway curb, and to the front of our house.
在骑回山上到Murdock,骑上driveway curb (不太好翻译,其实就是从马路上到自家门前修的坡)
She would stop, teetering shakily, catching herself just before the bike collapsed onto the sidewalk.
她会停下来,颤抖着还有些站不稳的样子,在车子摔向人行道之前才把自己平衡住。
"Whew!" she'd say, while my siblings, camped on the stoop of our house to keep an eye on her, shook their heads.
"哎哟!"(松口气的意思)她会说着,而我的兄弟姐妹们都会在家里关注着她,摇摇头。
My sister Dotty would say, "I sure wish you wouldn't ride that bike, Ma," and I silently agreed,
我的姐姐(或者妹妹)Dotty会说:"我真希望你别骑那车子,妈妈。"而我会默默的赞同着,
because I didn't want my friends seeing my white mother out there riding a bicycle.
因为我不想让我的朋友看到我的白色人种的母亲在外面那样骑自行车。(也许他们住在黑人很多的社区)
She was already white, that was bad enough, but to go out and ride an old bike that went out of style a hundred years ago?
她是白人,这本来就很糟糕了,而她却又要骑着那一百年前就不流行的老自行车逍遥在外?
And a grown-up no less? I couldn't handle it.
再加上她都是个大人了...我真受不了
她乘坐，所以慢慢地，如果你看她从远处好像，如果她不动，形象，冻结，描绘了对春天的天空，一位中年白人妇女对古董自行车与黑色的孩子压缩过去，她就斯汀-射线自行车和滑板，膨化wheelies和投掷baseballs认为whizzed过去她的头部，折腾爆竹说，水管爆裂，所有靠近她。她不顾一切。她穿的花-打印穿着黑色loafers ，她的头部旋转回来回，因为她乘坐shakily过去的三角曲线，我发挥stickball与我的朋友，路易斯顿道，降低山就mayville街一个可爱的孩子命名，陆观了死亡在一次车祸中，回到了希尔对默多克，超过的车道上遏制和向前方我们的房子。她将停止，摇摇欲坠的shakily ，追赶自己刚刚前倒塌的自行车上人行道。 “呼〜 ”她说要，而我的兄弟姐妹，营就弯腰我们的房子留意她的，摇摇头。我姐姐dotty会说， “我肯定想你不会说，乘坐自行车，马， ”我默默同意，因为我不希望我的朋友看到我的母亲白有骑自行车。她已经是白色，这是够糟糕的，但走出去共度一岁的自行车说，失控的作风百多年前？和长大，没有少？我不能处理。
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有人能帮我翻译一下吗很急
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